THE SPIRITIST THOUGHT or SPIRITISM

What it is
•  “Spiritism is a science which deals with the nature, origin and destiny of Spirits, as well as their relationship with the corporeal world.”

•   It is the set of  principles, as revealed by the Superior Spirits, contained in  Allan Kardec’s works, which constitute the Spiritist Fundamentals: The Spirits’ Book, The Mediums’ Book, The Gospel  Explained by Spiritism, Heaven and Hell, and The Genesis.  – Allan Kardec (Taken from Qu’est-ce que le Spiritisme? – Préambule) Translated from the original French)

What it reveals
•   It reveals more profound concepts with respect to God, the Universe, the Human Being, the Spirits and the Laws which govern life itself.
•   Furthermore, it reveals who we are; where we have come from; where we are going to; what  is the objective of our existence; and what are the present and past causes of pain and suffering.

What it encompasses
•  Spiritism contributes to all areas of knowledge, human activities and behavior, offering new perspectives for humankind.
•  Spiritism is studied, analyzed, and practiced in all the fundamental aspects of life, such as scientific, philosophycal, religious, ethical, moral, educational, and social.

Its main principles are:
•   God is the Supreme Intelligence, first cause of all things. God is eternal, immutable, immaterial, unique, omnipotent, supremely  just and good.
•  The Universe is God’s creation. It encompasses all rational and non-rational beings, both animate and inanimate, material and immaterial.
•   In addition to the corporeal world inhabited by incarnate Spirits, which are human beings, there exists the spiritual world, inhabited by discarnate Spirits.
•   There are other inhabited worlds in the Universe, with beings at different degrees of evolution: some less, some egual, and others more evolved than men on Earth (us).
•   All the Laws of Nature are Divine Laws because God is their author. They cover both the physical and moral laws.
•   A Human Being is a Spirit incarnated in a material body.
•   What connects the physical body to the Spirit is a semi-material body named perispirit.
•  Spirits are the intelligent beings of creation. They constitute the world of the Spirits, which pre-exists and outlives everything.
•   Spirits are created simple and ignorant. They evolve intellectually and morally, passing from a lower order to a higher one, until they attain perfection, when they will enjoy unalterable bliss.
•   Spirits preserve their individuality before, during, and after each incarnation.
•   Spirits reincarnate as many times as is necessary for their spiritual advancement.
•   Spirits are always progressing. In their multiple physical existences, they may sometimes become stationary but they never regress. The speed of their intellectual and moral progress depends on the efforts they make to attain perfection.
•   Spirits belong to different orders according to the degree of perfection they have attained: Pure Spirits, who have attained maximum perfection; Good Spirits, whose predominant desire is towards goodness; and Imperfect Spirits, characterized by their ignorance, their tendency towards evil, and by their inferior passions.
•   The Spirits’ relations with Human Beings are constant and have always existed. The Good Spirits attract us towards goodness, sustain us in life’s trials, and help us bear them with courage and resignation. The Imperfect Spirits induce us towards error.
•   Jesus is the Guide and Model for all Humankind. The Doctrine He taught and exemplified is the purest expression of God’s Law.
•   The morality of Christ, as contained in the Gospels, is the guide for the secure progress of all Human Beings. Its practice is the solution for all human problems and the objective to be attained by Humankind.
•   Human Beings are given free-will to act, but they must answer for the consequences of their actions.
•   Future life reserves for Human Beings penalties and pleasures according to the respect they do or do not show for God’s laws.
•   Prayer is an act of adoration for God. It is found in the natural law and is the result of an innate sentiment in every Human Being, just as the idea of the existence of the Creator is innate.
•   Prayer makes Human Beings better. Whoever prays with confidence grows stronger against evil temptations, and God sends the Good Spirits to assist them. This assistance will never be denied when requested with sincerity.

To believe in:

• One God who is all powerful, sovereignly just and good;
• The soul and its immortality;
• The pre-existence of the soul as the only justification for conditions of the present;
• The plurality of existences as a means of expiation, of reparation, and of moral and intellectual advancement;
• The perfectibility of even the most imperfect beings and the growing happiness that corresponds to the process of perfection;
• The equal rewards for good and bad, in agreement with the principal of: to each one according to his work; The equality of justice for all, without exceptions, favors, or privileges for any individual;
• The duration of atonement being limited or determined by the degree of one’s development and/or knowledge; The Free Will of man, which always allows him to choose between good and bad;
• The continuity that links the visible world to the invisible world;
  The solidarity that reunites individuals, both incarnate and disincarnate, in their past, present, and future;

To consider the earthly life as transitory and only one phase in the life of the eternal Spirit;

To accept trials with courage, foreseeing a future much more pleasant than the present;

To practice charity, in the most inclusive sense of the word, through thoughts, words, and actions;

To make daily efforts toward becoming better than the day before, gradually eradicating imperfections of the soul; To submit all beliefs to the control of free examination and reason, and to accept nothing on blind faith;

To respect all sincere beliefs of others, no matter how irrational they may seem, and to avoid violating anyone’s conscience;

To see, in the discoveries of science, the revelation of the natural laws which are God’s laws.

This is the “creed1” or the “belief” of Spiritism, a philosophical, scientific, ethical-moral doctrine that can be conciliated with all forms of adoration toward God. It is the bond that must unite all Spiritists in an elevated communion of thought, with the hope of joining all humankind under the flag of universal fraternity.
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*SOURCE:

Allan Kardec, Speech at the Parisian Society of Spiritist Studies, Nov 1st, 1868.

Published in the Magazine “Revista Espirita” (Spiritist visit this site Review), Vol. 12 December 1868 – Edicei __________________________

1 Statement of Belief

The Codifier of Spiritism

HIPPOLYTE LÉON DENIZARD RIVAIL was born in Lyon, France, on October 3, 1804, in a traditional family, greatly distinguished in the legal profession and court system. He did not pursue those careers. From his youth, he was inclined toward the studies of science and philosophy.

Educated in the renowned School of Pestalozzi, in Yverdun (Switzerland), he became one of that celebrated teacher’s most eminent pupils and one of the most zealous propagandists of the Educational system that exercised a great influence in the reform of the Educational system in France and in Germany.

Endowed with a notable intelligence, he was drawn to teaching, due to his character and his special aptitudes. At fourteen, he had already started to teach what he had previously studied, to some of his schoolmates, who had assimilated less than he. It was at that school that the ideas originated, which would later categorize him in the class of the progressive and free-thinkers individuals of the day.

Although he had been born under the influence of the Catholic religion, he was educated in a Protestant country. The acts of intolerance that he witnessed under these circumstances, led him at an early age to conceive of the idea of a religious reformation, in which he labored silently for many years with the ultimate aim of achieving the unification of the faiths. He lacked, however, the indispensable element for the solution to that immense problem.

Spiritism came to light, at this time, to imprint in his mind the particular direction for future undertakings.

As soon as he completed his studies, he returned to France. Being thoroughly knowledgeable in the German language, he translated into German a variety of works on education and on morals and, what is uniquely characteristic of him, the works of Fénelon that had seduced him in an intriguing way.

He was a member of several societies, one of which the Royal Academy of Arras that, in the competition of 1831, awarded him notable recognition on the following subject: Which is a system of study more harmonious with the needs of the time?

From 1835 to 1840, he established, in his home, at Sèvres street, free study courses on Chemistry, Physics, Anatomy, Astronomy, etc., an accomplishment worthy of commendation at any time, but, above all, at this time in which only a few illuminated minds dared to follow that path.

Always concerned with making the educational system more appealing and interesting, he invented the ingenious method of teaching to count and a mnemonic picture of the History of France, with the objective of fixating in the memory, the dates of major events and discoveries that illuminated each reign.

Among his numerous works to foster education, we will mention the following: Proposed Plan for the improvement of Public Instruction (1828); A practical and theoretical study of Arithmetic, according to the methods of Pestalozzi, for the use of teachers and mothers (1824); Classic French Grammar (1831); A Manual of the Examination for the titles of capacity; Rational solutions to the subjects and problems in Arithmetic and in Geometry (1846); Grammatical Catechism of the French Language (1848); Program for the regular courses of Chemistry, Physics, Astronomy, Physiology, which he taught in Lyceum Polimatique; Normal dictations of the examinations of the Municipality and of Sorbonne, followed by Special Dictations regarding Orthographic Difficulties
(1849), an accomplishment highly regarded at the time of its launching and from which new editions are still been published today.

It can be seen that even before Spiritism had become popularized Allan Kardec through his Celtic pseudonym, had already become well known, through the varied nature of his accomplishments in the educational system. His works always had the objective of illuminating the masses and of uniting them better to their respective families and countries.

About the year 1855, the spotlight focused on the subject of the manifestations of the Spirits, and Allan Kardec became dedicated to persevering on the observations of that phenomenon, and cogitating mainly in deducing its philosophical consequences. He could see, at once, that these phenomena were the beginning of new natural laws: the ones that govern the relationships between the visible and the invisible world. He recognized, in the action of the invisible world, one of the forces of Nature, whose knowledge would throw light on the immense problems that until then had been considered insoluble, and he understood its reach, under the religious point of view.

His main works written on this subject are: The Spirit’s Book, concerning the philosophical part of the doctrine, and whose first edition appeared on April 18th, 1857; The Mediums’ Book, concerning the experimental and scientific aspect (January of 1861); The Gospel according to Spiritism, concerning moral and ethics (April of 1864); Heaven and Hell, or The Justice of God according to Spiritism (August of 1865); Genesis, the Miracles and Predictions According to Spiritism (January of 1868); Revue Spirite, a monthly newspaper of psychological studies, that had begun on January 1st, 1858.

On April 1st, 1858 he founded the first Spiritist Society regularly constituted, under the denomination of “Parisian Society of Spiritist Studies,” whose deliberate objective was the study of whatever could contribute toward the fostering of this new science. Allan Kardec defended himself with total foundation, for having written something under the influence of preconceived or systematic ideas. As an individual with a cool calm nature, he observed the facts and from his observations deduced the laws that govern them. He was the first one to present the theory regarding such facts and to organize them into a doctrinal body, methodical and regular.

He demonstrated that the facts, which previously had erroneously been considered supernatural, were actually subject to the universal laws. He classified them under the phenomena of Nature, thereby eliminating the last refuge of the wonder and one of the elements of superstition.

During the first years of the introduction of the spiritist phenomena, they were considered more an object of curiosity than of serious meditation. The Spirit’s Book caused the subject to be considered under a totally different aspect. The turning tables that had merely been a prelude were discarded, and people started to pay greater attention to the doctrine, that embraces all the subjects of interest for Humanity.

The date of the launching of The Spirit’s Book, was the foundation of Spiritism, which until then, had only counted on scattered elements, without coordination, and whose reach most people could not understand. Starting from that moment, the doctrine attracted the attention of the serious-minded
people and took a rapid development. In few years, those ideas overtook numerous followers in all social circles around the world. That unprecedented
success took hold, without a doubt, due to the sympathy that such ideas inspired; but, it is also largely due to the clarity with which they were presented, which is one of the characteristics of Allan Kardec’s works.

Avoiding the abstract formulas of Metaphysics, he knew how to attract everyone’s to read about it without becoming tiresome, which was an essential condition to the dissemination of the idea. On all of the controversial points, his argument, of pure logic, does not leave room for dispute and it predisposes the conviction. The material proof that Spiritism presents of the existence of the soul and of a future life tends to destroy the materialistic and pantheistic ideas. One of the most fertile principles of that doctrine is the plurality of the existences, already foreseen by a group of ancient and modern philosophers, and, during these last times, by João Reynaud, Carlos Fourier, Eugênio Sue and others. The plurality of existences, however, had been maintained in a state of hypothesis and of system, while Spiritism had demonstrated the reality and the proofs that in this principle, one of Humanity’s essential attributes resides. From the plurality of existences derived the explanation of all the apparent anomalies of human life, of all the intellectual, moral and social inequalities, allowing man to know whence he comes, where he is capable of going, why he is upon the earth, why he suffers temporarily, and can see, above all, the justice of God.

The innate ideas displayed in a present incarnation are explained by the knowledge previously acquired in prior lifetimes; also, the action of men of ancient times that are relived once again explains the progress of the individual and of Humanity; the sympathies and dislikes are naturally going to be a result of the experiences and the nature of relationships from previous incarnations. Those relationships, that reunite the great human family of all times, suggests as a base, the advanced principles of fraternity, of equality, of freedom and of universal solidarity, which are the very laws of Nature and not mere theory.

Instead of the postulate: “Without the Church there is no Salvation, which fosters separation and animosity between the different religious sects that have been responsible for so much bloodshed, Spiritism has as its emblem: Without Charity there is no Salvation, which enhances equality among men, tolerance, freedom of conscience and mutual benevolence in the eyes of God.

Instead of blind faith, which annuls free thinking, Spiritism says: Unshakable faith is only that which can meet reason face to face in every human epoch. In order to have faith a base is necessary; and, this base is the perfect intelligence of that which one believes. To be a believer is not enough; above all, it is imperative to comprehend. Blind faith is no longer a part of this century. It is in fact due to the dogma of blind faith that today we still have, such a great number of non-believers; as it tries to impose itself by annulling one of man’s most precious abilities, that of reasoning, and of free-will.

A tireless worker, always the first to take on a task and the last one to leave it, Allan Kardec succumbed on March 31st, 1869. He was about to reduce his activities and to move to another place, due to the considerable extension of his multiple occupations. Several works which were about finished, or that were awaiting the opportunity to come to light, will one day demonstrate the extensive power of his concepts.

He died as he lived: working. He had suffered a heart ailment for many years that could only have been counteracted by means of intellectual rest and lessened physical activity. However, since he was consecrated to his work, he refused everything that could absorb one single minute of his time and deviate him from his favorite occupations. What happened to him occurs to all the souls that have a strong temper: “the sheet dulled the blade.”

His body became numb and could no longer perform the services intended by his Spirit, while his spirit remained, more and more active, more energetic, fertile, forever enlarging the circle of its activity.

In such an unequal fight, his physical body could not subsist eternally. An aneurism ended his life and Allan Kardec died instantaneously. That left one less individual on Earth; but, a great name took his place among those that had illuminated this century; a great Spirit had departed for the Infinite, where all of those souls who he had consoled and illuminated, were waiting impatiently for his return! Death, I was saying not too long ago, redoubled its blows in the illustrious arrays! Whom will it now come to set free?

He went, as so many others, to recover in Space, to seek new elements for the recuperation of his worn-out organism due to a life of incessant labors. He departed to be among those who would be the luminaries of the new generation, to return shortly thereafter with them to pursue and to conclude the task that he had left in dedicated hands.

The individual is no longer here; but his soul, will remain with us forever. He will be a strong protector, an extra light, a tireless worker that the phalanges of Space have incorporated. As on Earth, without interfering with anyone, he will expound his opportune advices; he will lessen the premature zeal of the ardent ones; he will aid the sincere and the disinterested ones, and will stimulate the indecisive ones. He now clearly sees everything that he had foreseen! He is no longer subject to the uncertainties, nor to the frailties and he will share his convictions making us reach the goal with his finger, pointing the way for us, in that clear and precise language, that had consecrated him among the literary annals.

The man no longer exists, we said it; however, Allan Kardec is immortal and his memory, his works, and his Spirit will always be with those who stand strong and vigorously wave the flag that he always respected.

An extraordinary individuality set up the task. He was the guide and the secure port for everyone. On Earth, the work will outlive the worker. The believers won’t congregate around Allan Kardec; but rather, they will congregate around Spiritism, just as he had structured it, and with his advice and his influence, we will move forward, with firm steps, to the blissful phase promised to a regenerated Humanity.

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Allan Kardec (Excerpted From Posthumous Work)
Great Exponents of Spiritism
Sources: Spiritist Group of New York – SGNY